From
the dawning of history of the magic lantern there was a strong connection
with death and everything that has to do with it. The story goes that one
of the inventors, Athanasius Kircher, scared the living daylights out of
irregular churchgoers by projecting images of the devil and the death on
the paper windows of their simple houses. |
Phantoms and ghosts, churchyards and
skeletons were regular returning subjects during magic lantern shows.
In 1798 the Belgian Robertson presented a gruesome spectacle with the help of some magic lanterns, smoke and
rattling chains. He called his horror show Phantasmagoria.
Around 1835 an illustrious apparition could
be seen in Amsterdam, at the 'Oude Schans'. This phenomenon draw a good
crowd every evening, until it turned out to be a trick. A British student,
using a magic lantern, was responsible for the illusion. |
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THE GHOST !!
The days of witchcraft and sorcery
are happily past; and when in this nineteenth century any phenomenon
savouring of the inventions of romantic fiction gains the public ear,
explanatory suggestions, based on known principles of science, are
immediately forth-coming, and the mystery is soon solved.
This was well illustrated in the
case of the popular illusion called "the Ghost," which attracted
so much attention at the Polytechnic Institution a few years ago. This
illusion has special claims to notice in the present work, on account of
the Magic Lantern, as a source of brilliant light, being indispensable to
its successful production.
The frontispiece so clearly shows
the conditions necessary to be observed in this, the modern method
of." raising a ghost, that a verbal description is almost
unnecessary. It will be seen that the spectators are placed in a distant
and for the most part elevated portion of an assembly-room, which is
darkened. In front of these is a stage, upon which actors are engaged.
The spectators regard both as living
actors, while in reality one is but "the shadow of a dream," and
"coming like a, shadow, so departs." The real "woman in
white" stands under the stage, concealed from the spectators by the
usual board near the orchestra; the Magic Lantern, illuminated by the
oxyhydrogen light, directs its beams full upon her figure, the reflection
of which appears as far behind the inclined plate of glass as the real
figure is in front. The living actor on the stage, notwithstanding his
expressive attitude of surprise, really sees nothing, and is simply
staring at a portion of space where he has been previously instructed
"the apparition comes," the spectators alone being so situated
that they "take false shadows for true substances."
It will thus be seen that the
peculiar feature of the exhibition consists in associating living actors
with those which are merely visionary, and in so sustaining the illusion
that no distinguishable difference shall appear to the spectators until
the requirements of the scene necessitate the vanishing of the spectre.
The disappearance or "vanishing" of the Ghost is produced by
simply turning of the light either suddenly or gradually, according to
circumstances.
The minute details requiring
attention are such as result from reflection: e. g., if the phantom has to
raise her right arm, the left arm of the solid figure under the stage
should be raised. Similar points should be attended to in dressing the
person whose reflection will be seen by the spectators; if armed, the
sword should hang on the right side; if writing, it should be done with
the left hand, &c., &c.
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Source: The Magic Lantern. How to
buy and how to use it; also How to raise a Ghost, by 'a mere
Phantom'. London, Houlson and Wright 1870.
Dutch Translation: De
Tooverlantaarn. De Wijze van samenstelling en gebruik, alsmede De Kunst om
een Geest op te wekken, door een Spook. Amsterdam, C.L. Brinkman,
1873.
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